The Think Today

The First Dawn In the beginning, there was the First Kind . They awoke on the First Dawn, their eyes opening to a world vast and untouched. Their lives were brief—only three days long —but to them, it was an eternity. They walked under trees so tall they seemed to touch the sky, drank from rivers that roared like gods, and spoke in voices that echoed beyond their short existence. As the First Kind reached the end of their days, they whispered to the ones who came after them. "We were here before you. Remember us." On the Second Dawn , the Second Kind was born. They lived for four days , and they found the footprints and the stories left behind by the First Kind. But they never saw them, only their echoes in the rustling trees and the murmuring rivers. "The giants came before us," the Second Kind said, for they had never met the First Kind as equals. "They lived in a world larger than ours. They moved like the wind and vanished before we could understand t...

Phase 1: The Short-Lived Generations (Days 1-5) On Day 1 , the First Species is born, living only for 3 days . On Day 2 , the Second Species is born, living for 4 days . On Day 3 , the Third Species is born, living for 5 days . Each species interacts with the previous one during its lifetime, learning from the elders before they disappear. Since their lifespans are short, the memories of past species seem ancient to the younger ones. For example: The Third Species (Day 3) sees the First Species (Day 1) as legendary beings who existed long before them. By Day 6 , no one from the First Species remains, but their stories live on in the words of the Third Species . Phase 2: The Expansion of Memory (Days 6-40) Over time, newer generations are born with increasing lifespans . By Day 40 , babies now live for 40 years instead of a few days. The earliest memories they have are of the Third Species , but those are already mythologized. They hear faint echoes of the Firs...

The fire crackled under a twilight sky, shadows dancing across the towering trees. A hush settled over the gathering as the elder’s voice wove the first thread of the story. I sat among them, though I did not belong here. My body felt foreign—taller, stronger, ancient. My hands traced the rough patterns on my skin, symbols I did not understand. This was not my time. Yet, I remembered. "Before we were human, before the world was as you know it, the sky-beasts ruled above us," the elder murmured. "They carried the great ones across the heavens, gliding between the stars." His voice was not filled with wonder, but with reverence. These were not birds. Not beasts. They were something greater. A low cry pierced the sky. I looked up. Wings shimmered, moving without effort. Vast, luminous beings soared above the treetops, their forms rippling like the ocean in the wind. The Vimanas. "They are not made of metal or wood, as the stories will say in the time to come,...

source : link Is it relevant in today's world? The directions “Left” and “Right” come from a cute historical quirk which is irrelevant to today’s political discussion. Yet, their directionality implies an important dimension of political discussion. We quickly find out that this dimension has no definition, no units, no middle, and no terminals. The scale that means the most to people — Freedom vs. Slavery — has no linear relationship to Left-Right. This “dimension” has no meaning, and thus provides no information. It sorely needs to be replaced. We need dimensions that mean something about politics. Let us look at the “ State of World Liberty ”. It measures countries along the dimension of “freedom” versus “authoritarian”. Each country is scored on two measures: Economic Freedom: who owns your labor and product of your labor Personal Freedom: who owns your body Y-Axis: Personal Freedom Dimension : At 0% personal freedom, the ruling class totally owns your body and your actions: th...

The most basic division of the Indian society is of Aryans and Dravidians. According to this division, nearly 72% of Indians are Aryans and 28% are Dravidians. The north Indians are the descendants of Aryans and the south Indians are Dravidians. The languages spoken in five states of south India are considered Dravidian languages and most of the languages spoken in the north are considered Aryan languages. The general script of the Aryan languages is different from the general script of Dravidian languages. The Indians also distinguish themselves by the general north Indian accent and general south Indian accent. According to general Indian legend, the Aryans arrived in north India somewhere from Iran and southern Russia at around 1500 BC. Before the Aryans, the Dravidian people resided in India. The Aryans disregarded the local cultures. They began conquering and taking control over regions in north India and at the same time pushed the local people southwards or towar...

In Hinduism there exists four castes arranged in a hierarchy. Anyone who does not belong to one of these castes is an outcast. The religious word for caste is 'Varna'. Each Varna has certain duties and rights. Each Varna members have to work in certain occupation which only that Varna members are allowed. Each Varna has certain type of diet. The highest Varna is of the Brahman. Members of this class are priests and the educated people of the society. The Varna after them in hierarchy is Kshatria. The members of this class are the rulers and aristocrats of the society. After them are the Vaisia. Members of this class are the landlords and businessmen of the society. After them in hierarchy are the Sudra. Members of this class are the peasants and working class of the society who work in non-polluting jobs. The caste hierarchy ends here. Below these castes are the outcasts who are untouchable to the four castes. These untouchables worked in degrading jobs like cleani...