The Think Today

Phase 1: The Short-Lived Generations (Days 1-5) On Day 1 , the First Species is born, living only for 3 days . On Day 2 , the Second Species is born, living for 4 days . On Day 3 , the Third Species is born, living for 5 days . Each species interacts with the previous one during its lifetime, learning from the elders before they disappear. Since their lifespans are short, the memories of past species seem ancient to the younger ones. For example: The Third Species (Day 3) sees the First Species (Day 1) as legendary beings who existed long before them. By Day 6 , no one from the First Species remains, but their stories live on in the words of the Third Species . Phase 2: The Expansion of Memory (Days 6-40) Over time, newer generations are born with increasing lifespans . By Day 40 , babies now live for 40 years instead of a few days. The earliest memories they have are of the Third Species , but those are already mythologized. They hear faint echoes of the Firs...

The fire crackled under a twilight sky, shadows dancing across the towering trees. A hush settled over the gathering as the elder’s voice wove the first thread of the story. I sat among them, though I did not belong here. My body felt foreign—taller, stronger, ancient. My hands traced the rough patterns on my skin, symbols I did not understand. This was not my time. Yet, I remembered. "Before we were human, before the world was as you know it, the sky-beasts ruled above us," the elder murmured. "They carried the great ones across the heavens, gliding between the stars." His voice was not filled with wonder, but with reverence. These were not birds. Not beasts. They were something greater. A low cry pierced the sky. I looked up. Wings shimmered, moving without effort. Vast, luminous beings soared above the treetops, their forms rippling like the ocean in the wind. The Vimanas. "They are not made of metal or wood, as the stories will say in the time to come,...

source : link Is it relevant in today's world? The directions “Left” and “Right” come from a cute historical quirk which is irrelevant to today’s political discussion. Yet, their directionality implies an important dimension of political discussion. We quickly find out that this dimension has no definition, no units, no middle, and no terminals. The scale that means the most to people — Freedom vs. Slavery — has no linear relationship to Left-Right. This “dimension” has no meaning, and thus provides no information. It sorely needs to be replaced. We need dimensions that mean something about politics. Let us look at the “ State of World Liberty ”. It measures countries along the dimension of “freedom” versus “authoritarian”. Each country is scored on two measures: Economic Freedom: who owns your labor and product of your labor Personal Freedom: who owns your body Y-Axis: Personal Freedom Dimension : At 0% personal freedom, the ruling class totally owns your body and your actions: th...

The most basic division of the Indian society is of Aryans and Dravidians. According to this division, nearly 72% of Indians are Aryans and 28% are Dravidians. The north Indians are the descendants of Aryans and the south Indians are Dravidians. The languages spoken in five states of south India are considered Dravidian languages and most of the languages spoken in the north are considered Aryan languages. The general script of the Aryan languages is different from the general script of Dravidian languages. The Indians also distinguish themselves by the general north Indian accent and general south Indian accent. According to general Indian legend, the Aryans arrived in north India somewhere from Iran and southern Russia at around 1500 BC. Before the Aryans, the Dravidian people resided in India. The Aryans disregarded the local cultures. They began conquering and taking control over regions in north India and at the same time pushed the local people southwards or towar...

In Hinduism there exists four castes arranged in a hierarchy. Anyone who does not belong to one of these castes is an outcast. The religious word for caste is 'Varna'. Each Varna has certain duties and rights. Each Varna members have to work in certain occupation which only that Varna members are allowed. Each Varna has certain type of diet. The highest Varna is of the Brahman. Members of this class are priests and the educated people of the society. The Varna after them in hierarchy is Kshatria. The members of this class are the rulers and aristocrats of the society. After them are the Vaisia. Members of this class are the landlords and businessmen of the society. After them in hierarchy are the Sudra. Members of this class are the peasants and working class of the society who work in non-polluting jobs. The caste hierarchy ends here. Below these castes are the outcasts who are untouchable to the four castes. These untouchables worked in degrading jobs like cleani...

There are different theories about the establishment of the caste system. There are religious-mystical theories. There are biological theories. And there are socio-historical theories. The religious theories explain how the four Varnas were founded, but they do not explain how the Jats in each Varna or the untouchables were founded. According the Rig Veda, the ancient Hindu book, the primal man - Purush - destroyed himself to create a human society. The different Varnas were created from different parts of his body. The Brahmans were created from his head; the Kshatrias from his hands; the Vaishias from his thighs and the Sudras from his feet. The Varna hierarchy is determined by the descending order of the different organs from which the Varnas were created. Other religious theory claims that the Varnas were created from the body organs of Brahma, who is the creator of the world. The biological theory claims that all existing things, animated and inanimated, inherent...